南岳衡山导游词第1篇ZijunxuanisthebirthplaceofWangChuanshan,afamousphilosopher,thinker,writerandhistorianint下面是小编为大家整理的南岳衡山导游词9篇,供大家参考。
"Zijunxuan" is the birthplace of Wang Chuanshan, a famous philosopher, thinker, writer and historian in the late Ming and early Qing The present building is reconstructed according to the records of ancient Inside the pavilion, there is a sculpture by Wang Wang Chuanshan was born in wangyaping, ancient Hengzhou He once studied in Yuelu Academy in In his middle age, he participated in the anti Qing Dynasty and the restoration of Ming After his failure, he lived in seclusion at the foot of shichuanshan mountain in Hengshan He studied astronomy, geography, calendar, mathematics, especially classics, history and His works include historical works Yongli Shilu, philosophical works Zhouyi waizhuan, zhangzizheng mengfa, Huangshu, siwenlu, , 1645 poems and 325 Later generations compiled them into Chuanshan Yishu, a total of 358 volumes and more than 8 million Wang Chuanshan hated the Qing soldiers and vowed not to be an Every time he went out of the house, he would wear high soled shoes and play bamboo umbrella, which means "not to step on the land of the Qing court, not to share the sky of the Qing ". In the pavilion, bamboo is used as decoration from guardrails to window lattice, stairs to murals, symbolizing the noble spirit of On the walls of the pavilions and corridors, there are also "eight scenes of ancient Hengzhou" inscribed in Wang Chuanshan"s writings and Xiao Shanqing"s writings: Yanfeng misty rain, shigujiangshan, Dongzhou taolang, Xihu lotus, Zhuling fairy cave, anther Chunxi, yuepingxueling, Qingcao
Out of this junxuan, up the steps, you can see the Xiangjiang Hengyang is the confluence of the Xiangjiang River and the steaming In ancient times, every autumn, the water potential subsided, the beach was full of snow-white sand, and geese from the South came down one after This is the famous "wild geese falling from the flat sand" in the ancient "eight sceneries of Xiaoxiang". However, due to the changes of time, the scenery of that year has been lost, which makes the later generation have infinite
Nanyue Hengshan is eight hundred Li in length and breadth, among which the most beautiful and concentrated scenic spot is the central scenic spot in Nanyue District of Hengyang City, covering an area of about 85 square
Nanyue ancient town
After Nanyue Hengshan memorial archway, turn forward and step into Nanyue ancient The specific formation age of the ancient town can not be tested, but at least in the Tang Dynasty, it has formed a very prosperous Look at the bluestone road under your It has been polished for thousands of The heel of your shoes makes a clear sound on it, just like the wooden fish of Zen bell, beating the soul of every pilgrim!
The streets of Nanyue ancient town are all paved with stone On both sides are two-story buildings with the same The same color of white walls, high raised eaves and carved dragons and painted Phoenix roofs all maintain the style of is, reflecting the ancient beauty of Nanyue ancient town If you buy a stick of incense in the shop here and taste a cup of tea in the teahouse, you will surely benefit a lot from the comprehensiveness and profundity of Chinese Buddhism and the remote artistic conception of traditional Another wonder about the streets of the ancient town is that there is a long corridor under the houses on both In this way, even in rainy days, you don"t need to take an umbrella to walk leisurely along the long street, which truly realizes the situation described by the famous writer Li Jianwu in "climbing Mount Tai in the rain" which is "interesting in the rain but not bitter".
Although the ancient town is small, it also has all kinds of internal organs, such as restaurants, inns, incense shops, shops, Buddhist halls, and even the study where the smell of ink still In particular, the restaurants here serve local specialties, such as fresh and delicious wild mushrooms, Hengshan tofu with unique taste and nutritious bamboo If you don"t try local dishes in Hengshan, it"s just like if you don"t eat mutton steamed bun in Xi"an, 18 Street flowers in Tianjin and hot pot in Chongqing!
After going through the blue stone road full of vicissitudes, the ancient houses full of history, and the Buddhist halls and incense shops that cleanse the soul, do you have a bright light in your heart? Do you have a different feeling for Nanyue? Do you have a meditation on life? This is the real beauty of the ancient town!
各位女士、各位先生:
大家好!欢迎大家的南岳衡山做客。如果您有什么问题和要求,请告诉我,我将尽力给您帮助。祝愿大家轧过愉快的锋山之行。
各位朋友,如果您曾为工作的重压而苦闷,如果您曾为身体的疾患而忧虑,那么今天,您可以把种.种烦恼不快全部抛开,因为您即将欣赏到的,是以"五岳独秀"而蜚声守内的南岳衡山风景区了。
衡山位于湖南省中部,纵越衡阳、衡山、衡东、湘乡、湘潭、长沙等六县市,地跨八百里,峰立七十二,南起"雁阵惊寒,声断衡阳之浦"的衡阳回雁峰,北抵"停车坐爱枫林晚,霜叶红于二月花"的长沙岳麓山。主峰祝融峰,海拔1290米,在湘中南丘陵中卓尔不群。"一览众山小"。衡山就像一幅湘绣,楚天湘水,一览无余;它又像一卷画轴,浓渲淡染,举世无双;它更像一首诗歌,高叹低吟,回味无穷。
南岳衡山的来源有很多传说。一产盘古开天辟地,死后化为山川林木,头化为东岳泰山,脚化为西岳华山,腹华为中岳嵩山,右臂化为北岳恒山,左臂则化为南岳衡山;另一说是中华始祖之一的炎帝神农式追赶仙鸟,用神鞭将朱鸟打落成南岳,所以大家在南岳古镇入口处所见的牌坊上便绘有失鸟图案,南岳山徽"朱鸟"也因山而来。古人们往往以天空星象图来进行占卜,所谓"天则有星宿,地则有州城"。据《星经》记载,南岳地处二十八宿的轸星之翼,号为称量天地的"衡星",所以也就命名"衡山"了。轸星旁边不有一颗主管人间寿命的"长沙"星,衡山古属长沙,故而又有"寿岳"之称,人们常说的"寿比南山"就以山而来。
穿过南岳古镇,迎面而来的是一组气势恢弘的宫殿式建筑,这便是有着"江南小故宫"之称的"南岳大庙"。
南岳大庙为湖南省重点保护文物,始建于唐初,距今上千年,以后历经宋、元、清等朝6次大火和16次重建。瑞存建筑为清光绪六年重修,占地76800平方米,沿中轴线依次为棂星门、有奎星阁、川门、御碑亭、嘉应门、御书楼、正殿、寝宫和北后门等九进四重院落。
Across the North Street, in front of us suddenly opened up, a majestic and grand ancient architectural complex showed in front of us, this is the largest palace style ancient architectural complex in southern China Nanyue temple.
Stepping into the Lingxing gate, there is a courtyard with towering pines and cypresses and green grass. There are a fire pool and a stele Pavilion on the left and right. The fire pool is used to store water to prevent the building from catching fire. It is also used by believers to release life, so it is commonly known as the fire pool. On the east side of the pavilion is the inscription of rebuilding Nanyue Temple written by Shang Hu, the Minister of state of the Ming Dynasty during the Chenghua period. On the west side of the pavilion is the inscription of offering sacrifices to Hengyue written by fan Chunren of the Song Dynasty.
Not far along the middle road is Kuixing Pavilion, the second building on the central axis of Nanyue temple. Kuixing Pavilion, also known as Panlong Pavilion, is a peak building with double eaves, covering an area of 139 square meters. In the pavilion, there used to be a statue of Kuixing, the head of Wenxing, to show respect for literature. Many parents who want to be successful often come here with their children to pray.
There are Bell Pavilion and drum Pavilion on both sides of Kuixing Pavilion. The Bell Pavilion on the left used to put a 4500kg bell, and the drum Pavilion on the right used to put a 2m drum. The ancients believed that as long as the bells and drums were singing together, the Dragon King could be subdued, so that he would not dare to stir up trouble, so as to ensure the stability of the country and the people.
The second courtyard of the temple is not long in depth but wide in cross section. On the east side of the courtyard is "Xuande Zun gate", which connects the eight Taoist temples on the east wing of the temple; on the west side is "six temples with one gate", which connects the Eight Buddhist temples on the West Wing of the temple. In the center of the courtyard is the imperial stele pavilion with octagonal double eaves and sharp roof, which is the fourth building on the central axis of the temple. The imperial stele pavilion was built in 1707, the 46th year of the reign of Emperor Kangxi of the Qing Dynasty, in which stands the Qingshi stele "records of rebuilding Nanyue Temple" written by Emperor Kangxi. The stele is 6.6 meters high and weighs about 20xx kg. It has 279 characters, which describes the process of rebuilding Nanyue temple under Emperor Kangxi"s decree. The top of the monument is carved with a relief of two dragons holding the sun, and the base is a 20 ton blue stone turtle. The widest part of the temple.
The third courtyard behind Jiaying gate is the main courtyard of Nanyue temple, which is composed of Royal Library, main hall, bedroom and east-west corridor, with a total of 58 buildings. In the middle of the main hall, the front is the imperial library, and the back is the bedroom. The corridor is surrounded by more than 90 ancient and famous trees. The sixth building in the central axis of the temple, the Yushu building, is a double eaves Xieshan peak. It is seven rooms wide, 30 meters wide, 20 meters deep and 15 meters high. It was named after the seven plaques given by emperors in the past. Now it is a cultural relics exhibition room.
Passing through the imperial library, the main hall in front of you, which is similar to the Taihe Hall of the Forbidden City in Beijing, is the core of the whole temple, the main hall of the seventh entrance building on the central axis. The main hall is also called the emperor"s hall because it worships Zhu Rong, the "emperor Tianzhao of Nanyue". The existing building, with an area of 1877 square meters, was rebuilt in 1880. The main hall stands on the 2-meter-high 16 level Xumi pedestal, with a height of 31.11 meters. It is the highest building of the whole temple. It is higher than all the buildings in Nanyue ancient town, highlighting its supreme position. It has double eaves, nine ridges, seven rooms wide, 53.68 meters wide and 34.84 meters deep. It has high cornices, carved beams and painted buildings.
In front of the main hall, there is a square covering an area of more than 1000 square meters, which is used for God performance and pilgrims" worship. The treasure houses on both sides are places for pilgrims to burn incense and candles. The incense of Nanyue temple is very prosperous, where the smoke curls all day long and the fragrance fills the courtyard. Especially during the temple fair and the Spring Festival, believers from all over the country and even all over the world gathered together. Monks and Taoists also came here to preach and pray. At that time, thousands of people gathered and there was a lot of excitement!
Walking up the steps, the first thing that attracts everyone"s attention must be the huge stone pillars here. There are 72 stone pillars inside and outside the main hall, representing the 72 peaks of Hengshan Mountain. Outside, there are window carvings of "the painting of twenty four filial piety" on the lattice windows, red seal painting between the pillars and beams, 144 white marble relief balustrades beside the platform and white marble dragon relief on the steps. They are all fine works of art. They can really be called a treasure house of art! There are a large number and varieties of wood carvings, stone carvings and clay sculptures here All of them are amazing, reflecting the superb wisdom of the ancient working people!
Passing through the main hall, the back yard is the fourth courtyard of the temple, which is composed of the bedroom dedicated to the Holy Father and the Virgin Mary, the Zhusheng hall dedicated to the Taoist Zhusheng Zhenjun, the temple dedicated to the Buddhist administrator and the North back door.
Shengli square
In the driving mountain, you can see all kinds of lush trees. The key reason why Hengshan is unique among the five mountains is that it is only in the evergreen broad-leaved forest zone with dense trees and evergreen all the year round. Nanyue is famous for its many trees. There are many ancient trees, famous trees and exotic flowers here. There is a ginkgo tree in Fuyan temple, which is said to have been taught by Zen master Huisi in the northern and Southern Dynasties. It has been more than 1400 years old and needs three people to embrace it. There is a magnolia behind the Sutra hall, which has a history of more than 500 years. In addition, yunchunting"s money tree is also very rare.
Along the way, I wonder if you have noticed those people wearing soap towels, black clothes and red pockets on their chests? These are Nanyue pilgrims. Due to the common prosperity of Buddhism and Taoism in Hengshan, Nanyue temple has a large audience, and many monks and Taoists have emerged in large numbers. Therefore, it has attracted many religious believers to come to pay homage, which is called "Nanyue pilgrims". Every year, pilgrims come from Hunan, Jiangxi, Guangdong, Guangxi, Hubei and other places from March of the lunar calendar. After August of the lunar calendar, pilgrims reach the peak, with more than 10000 people per day. With all kinds of good wishes, they come all the way to seek spiritual consolation, and even express their piety by "burning hungry incense" or "burning worshiping incense". The so-called "burn hungry incense" means that you don"t eat any food after you leave home. You only eat by drinking water until you finish burning incense in Hengshan Mountain. The so-called "burn worshipping incense" means holding incense, kneeling in five steps and worshiping in ten steps, from the foot of the mountain to zhurong peak. There are also pilgrims who like to worship and sing along the way, singing pilgrimage songs as if no one else. This kind of ancient Buddhist song has attracted some teachers and students from Conservatory of music to study. An endless stream of pilgrims has made great contributions to Nanyue"s economy. Just as the local people say, "Nanyue people, who don"t farm, eat in August for three years." But what is intriguing is that the local people in Nanyue seldom burn incense,
In their words, "Nanyue Bodhisattva is far away, not near."
寺院一共分为前后两进。一进为观音殿,殿内供奉着“观音菩萨”。观音,按照梵文应译为“观世音”,因唐代回避唐太宗李世民的讳音,略去了“世”字。在观音菩萨的左边,侍立着善才童子,右边侍立着龙女。观音菩萨一年有三个生日:即农历二月十九(诞辰)、六月十九(成道)、九月十九(出家)。许多香客从四面八方赶来烧香,求赐消灾化难、儿女平安、家庭幸福。
二进为寿佛殿,殿内供奉着寿佛。相传寿佛俗家姓周,出生于湖南郴州,在衡阳“得道”,成佛在广西的全州。他十六岁出家,号宗慧,活了130多岁,人们称其为“无量寿佛”。生前四处云游,传经布道。曾留一件袈裟在“雁峰寺”,圆寂后,常显灵于湖南一带。明清之际转为高僧传经布道,传说他天晴在全州,落雨在衡州,刮风在郴州。表达了人们祈寿降福的美好愿望,正如寺前的楹联所言。
五百年化身归来 十方福地斯为美
七二峰从头数去 千古名山不在高
大家知道“南岳”被称为寿岳,而南岳第一峰出现了土生土长的“寿佛”,南岳的寿佛就是无量寿佛。每年农历二月初八是寿佛的生日,善男信女纷纷来此烧香拜佛,自晨至暮络绎不绝。
走出雁峰寺,我们来到了碑廊前,这里镌刻着历代名人赞咏回雁峰的诗词佳句。篆、隶、楷、草、行书一一俱全。如唐朝诗人杜甫的《归雁》:“万里衡阳雁,今年又北归,双双瞻客上,一一背人飞”。北宋范仲淹《渔家傲》:“塞上秋来风景异,衡阳雁去无留意”。南宋民族英雄文天祥的《湘江留别》:“潇湘一夜雨,江海十年云”等。它反映了古衡州悠久的历史和厚重的文化积淀。廓内特留有一块空余的地方,哪位如有雅兴,不妨一显身手,留下您的墨宝,供世人鉴赏,芳名永留!
回雁峰不仅有令人着迷的自然景观,更有富有魅力的人文景观。在介绍“观天池”这个景点之前,先向大家介绍一个人物,他就是我们湖南湘乡人,中国洋务运动的创始人之一——曾国藩。曾国藩虽然出生于偏远山村,但他饱读儒学、提倡经世致用,志向很高。33岁官至二品,是清朝以文人封武侯的第一人。公元1853年,他奉命从长沙移师古城衡州,与左宗棠、彭玉麟等在衡州创建十营水师。传说他驻军衡阳时,很欣赏回雁峰的景色,经常带着他的爱将来此观看天象,与雁峰寺的主持切磋儒佛之道,卜占福祸吉凶。后人为了纪念他为民族复兴做出的贡献(创办洋务、提倡西学),特建观天池。
回雁峰的“雁”形建筑很多,现在我们穿过雁廊,来到了“雁壁”前。1964年,出生于祁阳县的老一辈无产阶级革命家、时任中南局第一书记的陶铸同志视察衡阳,倡导修复回雁峰。这幅“大雁壁雕”就是陶铸同志在一次“广交会上”亲自选定的图案,由广东佛山陶艺厂工艺师制作的,现在这幅壁雕,是当年担任设计的工艺大师梅文鼎凭记忆设计的,由界牌陶瓷厂制作。壁上的十七只大雁栩栩如生,展翅高飞。站在壁雕前,我们仿佛听到大雁那欢快的鸣叫。大家也许会发问,大雁只是双栖禽类,为什么这里只有十七只呢?哦,原来是有一只最小的雁,它很喜欢回雁峰,舍不得这里的山山水水和宽厚的人们,就留了下来。大家待会儿去找找,说不定能碰上呢!
现在大家看到的是回雁亭,它的主亭像一只雁头,两边的次亭尤如两只翅膀,俯看就更加形象了。不知大家注意没有,它不是依山势走向而建的,亭正面朝北方,为什么要这样呢?原来它表达了大雁北归,心向北方的思乡之情。同时,也显示了雁城人们的宽厚,大雁来之欢迎,去也欣然。亭的中间挂着一块“回雁”的匾额,书法功力很不一般。传说这两个字是明代雁峰寺一个“破门和尚”、又名法智禅师,他曾为明末进士,明朝灭亡后看破红尘,出家为僧诗、词、书法皆会,最擅长的是草书。
回雁亭后面这块“乘云石”,传说是天上掉下来的“飞来石”。这是雁峰寺瑞云和尚坐禅念经的地方,不远处还有他的墓碑。传说每当夜深人静,瑞云法师就会显身在这“乘云石”打坐念经。顿时祥云遮顶,佛光闪烁,南岳众僧听此传言,也纷纷来此坐禅礼拜。有宗教的地方就有神话故事,你要是不相信的话,在夜深人静的时候来此坐坐,或许有所收获。
现在大家脚下跨过的是寿涧桥,它前面就是南岳大庙的南正门--棂星门。"棂星"是古星宿之一,主管人兴国旺,以"棂星"命名的庙门,自然也是希望咱们国家人才辈出,万业昌盛。
穿过棂星门,大家来到的这座建筑叫做"奎星阁"。奎星就是主管文学艺术的魁星。奎星阁在古代往往用做戏台,每逢节庆祭祀之日,一些戏班都会在台上演出一些传统地方戏,如"魁星点状元"、"五子登科"、"秋胡戏妻"等等,台下则挤满了四乡八里赶来的乡民们,热闹非凡。细心的朋友可能注意到了,奎星阁的基石上有4个铜钱大小的孔洞,这是干什么的呢?对了,它可以产生共鸣,增强音乐效果,可见我国古代劳动人民是多么聪明呀!穿过川门、御碑亭、嘉应门和御书楼,我们就来到了正殿。正殿又叫圣帝殿,供奉圣帝火神祝融氏。圣帝殿高21米,宽54米,深35米,是大庙最高、最大的建筑,也是大庙中心。大家可以看到,它由72根花岗石柱支撑,寓意南岳七十二峰,其中2根由整块石凿成,重28000斤,另外70根由两截接成。殿内正中是由四龙二凤环绕的神龛,圣帝的泥塑金身就置于其中,高米,高戴冠冕,持笏端坐,神态威严,金碧辉煌,左右排班站立着金吾二将和六部尚书。
大家看到,圣帝殿东有道教的财神殿,西有佛教的观音殿,那么南岳到底奉什么教呢?这就是南岳衡山的大特色--佛道共荣。道教于西晋传入南岳,南北朝佛教流入,山后两教就一直并存,扬光大。山上既有我国第一个女道士"南岳夫人"魏华存修道的黄庭观,也有禅宗南宗五大宗派发源地的福严寺和南台寺,还有先道后佛的上封寺等等,中国的两种主要宗教文化在这里达到了和谐的统一。
Across the North Street, in front of us suddenly opened up, a majestic and grand ancient architectural complex showed in front of us, this is the largest palace style ancient architectural complex in southern China Nanyue
Stepping into the Lingxing gate, there is a courtyard with towering pines and cypresses and green There are a fire pool and a stele Pavilion on the left and The fire pool is used to store water to prevent the building from catching It is also used by believers to release life, so it is commonly known as the fire On the east side of the pavilion is the inscription of rebuilding Nanyue Temple written by Shang Hu, the Minister of state of the Ming Dynasty during the Chenghua On the west side of the pavilion is the inscription of offering sacrifices to Hengyue written by fan Chunren of the Song
Not far along the middle road is Kuixing Pavilion, the second building on the central axis of Nanyue Kuixing Pavilion, also known as Panlong Pavilion, is a peak building with double eaves, covering an area of 139 square In the pavilion, there used to be a statue of Kuixing, the head of Wenxing, to show respect for Many parents who want to be successful often come here with their children to
There are Bell Pavilion and drum Pavilion on both sides of Kuixing The Bell Pavilion on the left used to put a 4500kg bell, and the drum Pavilion on the right used to put a 2m The ancients believed that as long as the bells and drums were singing together, the Dragon King could be subdued, so that he would not dare to stir up trouble, so as to ensure the stability of the country and the
The second courtyard of the temple is not long in depth but wide in cross On the east side of the courtyard is "Xuande Zun gate", which connects the eight Taoist temples on the east wing of the temple; on the west side is "six temples with one gate", which connects the Eight Buddhist temples on the West Wing of the In the center of the courtyard is the imperial stele pavilion with octagonal double eaves and sharp roof, which is the fourth building on the central axis of the The imperial stele pavilion was built in 1707, the 46th year of the reign of Emperor Kangxi of the Qing Dynasty, in which stands the Qingshi stele "records of rebuilding Nanyue Temple" written by Emperor The stele is meters high and weighs about 20XX It has 279 characters, which describes the process of rebuilding Nanyue temple under Emperor Kangxi"s The top of the monument is carved with a relief of two dragons holding the sun, and the base is a 20 ton blue stone The widest part of the
The third courtyard behind Jiaying gate is the main courtyard of Nanyue temple, which is composed of Royal Library, main hall, bedroom and east-west corridor, with a total of 58 In the middle of the main hall, the front is the imperial library, and the back is the The corridor is surrounded by more than 90 ancient and famous The sixth building in the central axis of the temple, the Yushu building, is a double eaves Xieshan It is seven rooms wide, 30 meters wide, 20 meters deep and 15 meters It was named after the seven plaques given by emperors in the Now it is a cultural relics exhibition
Passing through the imperial library, the main hall in front of you, which is similar to the Taihe Hall of the Forbidden City in Beijing, is the core of the whole temple, the main hall of the seventh entrance building on the central The main hall is also called the emperor"s hall because it worships Zhu Rong, the "emperor Tianzhao of Nanyue". The existing building, with an area of 1877 square meters, was rebuilt in The main hall stands on the 2-meter-high 16 level Xumi pedestal, with a height of It is the highest building of the whole It is higher than all the buildings in Nanyue ancient town, highlighting its supreme It has double eaves, nine ridges, seven rooms wide, meters wide and meters It has high cornices, carved beams and painted
In front of the main hall, there is a square covering an area of more than 1000 square meters, which is used for God performance and pilgrims" The treasure houses on both sides are places for pilgrims to burn incense and The incense of Nanyue temple is very prosperous, where the smoke curls all day long and the fragrance fills the Especially during the temple fair and the Spring Festival, believers from all over the country and even all over the world gathered Monks and Taoists also came here to preach and At that time, thousands of people gathered and there was a lot of excitement!
Walking up the steps, the first thing that attracts everyone"s attention must be the huge stone pillars There are 72 stone pillars inside and outside the main hall, representing the 72 peaks of Hengshan Outside, there are window carvings of "the painting of twenty four filial piety" on the lattice windows, red seal painting between the pillars and beams, 144 white marble relief balustrades beside the platform and white marble dragon relief on the They are all fine works of They can really be called a treasure house of art! There are a large number and varieties of wood carvings, stone carvings and clay sculptures here All of them are amazing, reflecting the superb wisdom of the ancient working people!
Passing through the main hall, the back yard is the fourth courtyard of the temple, which is composed of the bedroom dedicated to the Holy Father and the Virgin Mary, the Zhusheng hall dedicated to the Taoist Zhusheng Zhenjun, the temple dedicated to the Buddhist administrator and the North back
Shengli square
In the driving mountain, you can see all kinds of lush The key reason why Hengshan is unique among the five mountains is that it is only in the evergreen broad-leaved forest zone with dense trees and evergreen all the year Nanyue is famous for its many There are many ancient trees, famous trees and exotic flowers There is a ginkgo tree in Fuyan temple, which is said to have been taught by Zen master Huisi in the northern and Southern It has been more than 1400 years old and needs three people to embrace There is a magnolia behind the Sutra hall, which has a history of more than 500 In addition, yunchunting"s money tree is also very
Along the way, I wonder if you have noticed those people wearing soap towels, black clothes and red pockets on their chests? These are Nanyue Due to the common prosperity of Buddhism and Taoism in Hengshan, Nanyue temple has a large audience, and many monks and Taoists have emerged in large Therefore, it has attracted many religious believers to come to pay homage, which is called "Nanyue pilgrims". Every year, pilgrims come from Hunan, Jiangxi, Guangdong, Guangxi, Hubei and other places from March of the lunar After August of the lunar calendar, pilgrims reach the peak, with more than 10000 people per With all kinds of good wishes, they come all the way to seek spiritual consolation, and even express their piety by "burning hungry incense" or "burning worshiping incense". The so-called "burn hungry incense" means that you don"t eat any food after you leave You only eat by drinking water until you finish burning incense in Hengshan The so-called "burn worshipping incense" means holding incense, kneeling in five steps and worshiping in ten steps, from the foot of the mountain to zhurong There are also pilgrims who like to worship and sing along the way, singing pilgrimage songs as if no one This kind of ancient Buddhist song has attracted some teachers and students from Conservatory of music to An endless stream of pilgrims has made great contributions to Nanyue"s Just as the local people say, "Nanyue people, who don"t farm, eat in August for three " But what is intriguing is that the local people in Nanyue seldom burn incense,
In their words, "Nanyue Bodhisattva is far away, not "
Hengshan is a subtropical monsoon humid climate with long frost free period and short freezing It has the characteristics of cool summer and cold winter, abundant rainfall, foggy and windy, and obvious vertical temperature Good natural conditions have created Hengshan"s characteristic landscape of no mountain, no tree, no place, no There are more than 600 families and 1700 kinds of trees in Hengshan The scenic forest area is 300000 mu, the primary secondary forest area is 57000 mu, and the forest coverage rate is more than 80%. Accompanied by the rare wild animals such as Caragana, bamboo pheasant, big headed turtle, , Hengshan Mountain can be called a natural treasure house of biological resources!
Hengshan rises abruptly from the southern Hunan basin, forming a sharp contrast with the surrounding areas, and also contributing to many wonderful and peculiar climate Hengshan scenery is known as "Four Seas", namely sea of flowers, forest, cloud and The four seasons scenery of Hengshan is characterized by flowers in spring, clouds in summer, sun in autumn and snow in Among them, Hengshan cloud is worth "Hengshan cloud, Huangshan pine" has been talked about by people since ancient Hengshan"s clouds change at four o"clock, spring clouds are covered together, summer clouds are like feathers, autumn clouds are like waterfalls, and winter clouds are like ink; In the early morning or evening, the mountain wind blows through the pine forest, carrying layers of clouds to the The sound of the pines is faint and But as soon as they arrive, they turn into countless gossamers and float away, which makes people feel No wonder the ancients once sighed that "the sea of clouds sways my heart"!
The beauty of Hengshan lies in the forest and the Nanyue is a treasure house of Chinese culture, known as the "civilized Olympic area". There are many historical records of emperors, princes and dignitaries coming here to worship in the past dynasties, especially the visits of scholars, scholars and They set up steles, built ancestral temples, visited ancient times, recited poems and wrote Fu, which left Hengshan precious material and spiritual wealth, and also made Hengshan a famous mountain of Huxiang
If we say that Buddhism makes Hengshan as bright as the moon, Buddhism makes Nanyue as bright as the In the southern and Northern Dynasties, during the reign of Liang Tianjian in the Southern Dynasty, from 502 to 519 , monk Huihai went down from the Northern Wei Dynasty, preached at the foot of Lianhua peak, and built Fangguang temple for the first Since then, Buddhism has been handed down to Later, master Xi Dun and master Hai Yin came to Hengshan to In 567 , the first year of Chen Guangda in the Southern Dynasty, monk Huisi built a Prajna Buddhist temple in Hengshan to publicize Buddhism, making Buddhism officially take charge of From Chen Dynasty to Tang Dynasty, Buddhism has been widely developed in Hengshan from Ming Dynasty to Qing Huisi and Zhixu created Tiantai Sect, huairang created Nanyue sect, xiqian passed on Qingyuan sect, chuyuankai Huanglong sect, huinankai Yangqi sect, Chengyuan sect, fazhao sect and Huikai sect all took place in Nanyue In particular, under the vigorous promotion of famous monks such as huairang, xiqian, Mazu, Daowu, Weiyan, and nature, Zen Buddhism has successively derived five sects, namely Linji, caodong, Yunmen, fayan, and Jiyang, which spread throughout the country and even in Korea, Japan and other overseas It is a grand sight and is known as "five leaves and one flower" in the history of
就是为了纪念明末清初的思想家、哲学家、辩证唯物主义集大成者王夫之的出生地——“此君轩”和王船山出生地纪念馆。“此君”在《清泉县志》里解释就是“竹子”的意思。古人云:“宁可食无肉,不可居无竹,无肉人变瘦,无竹人变俗”,竹子是高风亮节,刚正不阿的象征。大家看这亭之窗棂、亭之护栏、墙之壁画均以竹子装饰。配以“此间应号筼筜谷,君辈有吟淇澳诗”的楹联,中间有王夫之先生提笔凝思的塑像。他是在思索“反清复明”的大业未成的原因?还是在怀念“清风有意难留我,明月无心自照人”的仕途?王夫之自喻船山,后人也叫他船山先生。他一生发奋著书立说达四十年之久,对天文、地理、历法、诗歌、哲学均有研究,尤精于经、史、文学。现有著作七十余种,后人把他的著作编为《船山遗书》,共358卷,800多万字。轩内还镌刻有王夫之用“摸鱼儿”词牌写成的潇湘小八景,也就是衡阳古八景。雁峰烟雨、石鼓江山、东州桃浪、西湖荷花、花药春溪、岳亭雪岭、朱陵仙洞、青草渔灯,大家有时间可以细细吟赏,韵味无穷喔。王船山出生地纪念馆是20XX年8月落成的一幢仿明清建筑风格的四合院,占地1200平方米,里面陈列了船山先生曾用过的鞋、伞、床和他全部的著作,以及他的生平介绍。
各位朋友,请大家往对面的山头看看,您发现什么特别的建筑没有?在高层建筑旁有一座古朴的砖塔,建于公元1696年,距今已有三百多年的历史。相传,当时一位叫周燮的县令在这一带修建城墙,挖出许多白骨,为了告慰亡灵,也为了驱灾避邪修建了此塔。塔高15米,五层,八角,实心,砖石结构。塔竣工之日,该县令就请了许多文人雅士来题塔名,可一时没有人想出很适当的名字,只留下一个“塔”字在上面。因其座落在接龙山上,所以我们称之为“接龙塔”,也有人称它“白骨塔”。1944年,惨烈的衡阳保卫战,此地是中日争夺的制高点之一。“接龙塔”在日军的炮火攻击下保存完好,也算是一个奇迹。
我们来到了“南岳第一峰”新区景点参观游览。新区是20XX年20XX年 9月建成的,面积公顷,由“落雁景区”、“船山景区”和“回雁景区”三个部分组成。这里是“回雁景区”。大家看到这座宏伟的建筑就是“回雁阁”。它可以和“岳阳楼”相媲美,已成为衡阳的标志性建筑。阁由一个主阁和两个副阁组成。主阁是“回雁阁”,高度为35米,为四层,顶部重檐,呈“金字塔”型。副阁由“听瀑亭和揽翠亭”组成,四周有木护栏,突出檐口形式,使之如雁张翼,整体造型庄重古朴、典雅大方,既有浓烈的古建筑韵味,又展现现代风格。回雁阁有七十二根柱子,象征南岳七十二峰,有兴趣的朋友可以数一数,看是不是七十二根柱子!20XX年9月市政府投资80多万元,征集名人字画、楹联,将阁楼装饰一新,整个阁楼文化气氛浓郁,反映了衡阳厚重的历史和丰富的人文。
沿着这条由无数鹅卵石铺成的阶梯,我们来到了“落雁景区”。落雁景区致力于表现潇湘八景之一的“平沙落雁”景观。蒸水、湘水与耒水在衡阳市区汇合。秋天水落沙平如雪,芦苇萧疏,美丽的大雁在此过冬,形成了“平沙落雁”这样的美景。由于历史、气候、环境的变迁,“秋雁戏沙”的美景已不存在。我们通过人工的意境再创一个“微缩平沙落雁景观”供大家观赏。在花坛的东侧,有一条条长的石碑廊,每块石头上镌刻着历代诗人题咏回雁峰的诗词佳句,大家如果有兴趣,可以一首首吟赏。再往前走,我们看到的是“南岳第一峰”牌坊,牌坊上“南岳第一峰”五个大字,是赵朴初先生的手迹。
穿过一条宽敞的游路,我们来到南岳第一峰假山瀑布前。假山再现了南岳诸峰的形、神、韵,有“衡山千仞一峰高”的观赏效果。山石错落有致,中间有“水雾”喷出,形成云烟缭绕的效果。山顶有瀑布飞流直下,水击山石、飞流碎玉。瀑布下有“雁影潭”,山、水、石相得益彰,构成了一幅气势磅礴的美丽画卷。
Huiyan peak is located on the Bank of Xiangjiang River in the south of Hengyang City, with a height of 96.8 meters. Although Huiyan peak is not high, it is said in ancient times that "the North geese fly to the south, and then stop flying back". Therefore, it has become the dividing point of the north-south temperature difference line in China since the southern and Northern Dynasties. The name of Huiyanfeng also comes from this, and Hengyang City is also called "Yancheng" because of it. The famous sentence in the preface to Tengwang Pavilion written by Wang Bo, a famous poet of the Tang Dynasty, "the wild geese are startled by the cold, and the sound breaks the Hengyang River".
Once back to Yanfeng, the first thing you see is Yanyu pool. Yanyu pool used to be a deep pool under Huiyan peak. When it is going to rain, the water vapor in the pool rises slowly, like smoke and fog, and appears and disappears from time to time, so it is named "Yanyu pool". In the past, when wild geese came to the south, they stopped here to recuperate. When spring returns to the earth, they set out to return to the north. Later, Yanyu pool was gradually abandoned, and Yanfeng Park was restored in the 1980s.
Please look at the rocks beside the Yanyu pool, which are engraved with some poems and calligraphy works of famous artists in the past dynasties. The stone in the middle is engraved with the three characters of "Huiyanfeng" written by general Tang Tianji. The old general was 83 years old when he wrote these three words, but his handwriting is still vigorous and powerful, which shows his solid foundation. Next to them are Wang Bo"s "wild geese are cold and the sound breaks Hengyang"s PU" in "preface to Tengwang Pavilion" and Chen zongqi"s "seventy-two Hibiscus in the blue sky, the first peak of geese coming back to the South" in "Ode to Nanyue".
Around the Yanyu pool to the right is the "Shangda archway". The archway used to be the entrance gate of Yanfeng temple on the mountain. It has a long history, but it was destroyed in the war.
After SHANGDA memorial archway, we boarded the "Wangyue terrace". Here you can have a panoramic view of the whole Hengyang City. In the west, it was the battlefield of Hengyang during the Anti Japanese war. Looking to the north of Yueping mountain, the Zhuhui tower and Laiyan tower at the confluence of Xiangjiang River, Zhengshui River and Leishui River echo each other; looking to the East, there are a lot of sails in Xiangjiang River. During the Double Ninth Festival, there are always many Hengyang people supporting the old and carrying the young. They come here to look far and cultivate their temperament.
Turning around, the magnificent temple in front of us is Yanfeng temple, a thousand year old temple. Yanfeng temple, formerly known as Chengyun temple, was first built in the 12th year of Liang Tianjian in the Southern Dynasty, that is, in 5L3 ad. The temple was renamed "Yanfeng Temple" in Sui Dynasty, "Shanmen Temple" in Tang Dynasty, and "shoufo Temple" in Ming and Qing Dynasties. It was officially named "Yanfeng Temple" when it was rebuilt in 1980s. It has a history of nearly 1500 years. In the past, monks from all over the world would come here to worship, and many eminent monks and Zen masters started their talks here to enlighten the world. There is an endless stream of pilgrims here every year. Until today, every morning on the first day of the first lunar month, many local people come to burn "toujixiang"!
On the main gate of the temple, there is a clay and gold plaque with three characters "Yanfeng Temple" inscribed by Zhao Puchu. On both sides of the couplets, it reads: "look at the open heart, and wash away the common dust with the words" Yanfeng Temple "on a sunny day and the bells on a moonlit night. When you go to the scenic spot, you can see the river, mountains and the rain by the pool, all of which are collected from the Vatican."
Yanfeng temple is divided into two parts. In front of it is the Guanyin hall, where the statue of Guanyin is worshipped. She holds a pure bottle and has a dignified Dharma. Next to her are the good fortune boy and the Dragon Girl. It seems that she is about to sprinkle the happiness to the world.
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